"THE SPIRIT OF 1776"
_To Thomas Lomax_ _Monticello, Mar. 12, 1799_
DEAR SIR, -- Your welcome favor of last month came to my hands in Philadelphia. So long a time has elapsed since we have been separated by events, that it was like a letter from the dead, and recalled to my memory very dear recollections. My subsequent journey through life has offered nothing which, in comparison with those, is not cheerless & dreary. It is a rich comfort sometimes to look back on them.
I take the liberty of enclosing a letter to mr. Baylor, open, because I solicit your perusal of it. It will, at the same time, furnish the apology for my not answering you from Philadelphia. You ask for any communication I may be able to make, which may administer comfort to you. I can give that which is solid. The spirit of 1776 is not dead. It has only been slumbering. The body of the American people is substantially republican. But their virtuous feelings have been played on by some fact with more fiction; they have been the dupes of artful man;oeuvres, & made for a moment to be willing instruments in forging chains for themselves. But time & truth have dissipated the delusion, & opened their eyes. They see now that France has sincerely wished peace, & their seducers have wished war, as well for the loaves & fishes which arise out of war expences, as for the chance of changing the constitution, while the people should have time to contemplate nothing but the levies of men and money. Pennsylvania, Jersey & N York are coming majestically round to the true principles. In Pensylva, 13. out of 22. counties had already petitioned on the alien & sedition laws. Jersey & N Y had begun the same movement, and tho' the rising of Congress stops that channel for the expression of their sentiment, the sentiment is going on rapidly, & before their next meeting those three States will be solidly embodied in sentiment with the six Southern & Western ones. The atrocious proceedings of France towards this country, had well nigh destroyed its liberties. The Anglomen and monocrats had so artfully confounded the cause of France with that of freedom, that both went down in the same scale. I sincerely join you in abjuring all political connection with every foreign power; and tho I cordially wish well to the progress of liberty in all nations, and would forever give it the weight of our countenance, yet they are not to be touched without contamination from their other bad principles. Commerce with all nations, alliance with none, should be our motto.
Accept assurances of the constant & unaltered affection of, dear Sir, your sincere friend and servant.
FREEDOM OF MIND
_To William Green Munford_ _Monticello, June 18, 1799_
DEAR SIR -- I have to acknolege the reciept of your favor of May 14 in which you mention that you have finished the 6. first books of Euclid, plane trigonometry, surveying & algebra and ask whether I think a further pursuit of that branch of science would be useful to you. There are some propositions in the latter books of Euclid, & some of Archimedes, which are useful, & I have no doubt you have been made acquainted with them. Trigonometry, so far as this, is most valuable to every man. There is scarcely a day in which he will not resort to it for some of the purposes of common life. The science of calculation also is indispensible as far as the extraction of the square & cube roots; algebra as far as the quadratic equation & the use of logarithms are often of value in ordinary cases: but all beyond these is but a luxury; a delicious luxury indeed; but not to be indulged in by one who is to have a profession to follow for his subsistence. In this light I view the conic sections, curves of the higher orders, perhaps even spherical trigonometry, algebraical operations beyond the 2d dimension, and fluxions. There are other branches of science however worth the attention of every man. Astronomy, botany, chemistry, natural philosophy, natural history, anatomy. Not indeed to be a proficient in them; but to possess their general principles & outlines, so as that we may be able to amuse and inform ourselves further in any of them as we proceed through life & have occasion for them. Some knowledge of them is necessary for our character as well as comfort. The general elements of astronomy & of natural philosophy are best acquired at an academy where we can have the benefit of the instruments & apparatus usually provided there: but the others may well be acquired from books alone as far as our purposes require. I have indulged myself in these observations to you, because the evidence cannot be unuseful to you of a person who has often had occasion to consider which of his acquisitions in science have been really useful to him in life, and which of them have been merely a matter of luxury.
I am among those who think well of the human character generally. I consider man as formed for society, and endowed by nature with those dispositions which fit him for society. I believe also, with Condorcet, as mentioned in your letter, that his mind is perfectible to a degree of which we cannot as yet form any conception. It is impossible for a man who takes a survey of what is already known, not to see what an immensity in every branch of science yet remains to be discovered, & that too of articles to which our faculties seem adequate. In geometry & calculation we know a great deal. Yet there are some desiderata. In anatomy great progress has been made; but much is still to be acquired. In natural history we possess knowlege; but we want a great deal. In chemistry we are not yet sure of the first elements. Our natural philosophy is in a very infantine state; perhaps for great advances in it, a further progress in chemistry is necessary. Surgery is well advanced; but prodigiously short of what may be. The state of medecine is worse than that of total ignorance. Could we divest ourselves of every thing we suppose we know in it, we should start from a higher ground & with fairer prospects. From Hippocrates to Brown we have had nothing but a succession of hypothetical systems each having it's day of vogue, like the fashions & fancies of caps & gowns, & yielding in turn to the next caprice. Yet the human frame, which is to be the subject of suffering & torture under these learned modes, does not change. We have a few medecines, as the bark, opium, mercury, which in a few well defined diseases are of unquestionable virtue: but the residuary list of the materia medica, long as it is, contains but the charlataneries of the art; and of the diseases of doubtful form, physicians have ever had a false knowlege, worse than ignorance. Yet surely the list of unequivocal diseases & remedies is capable of enlargement; and it is still more certain that in the other branches of science, great fields are yet to be explored to which our faculties are equal, & that to an extent of which we cannot fix the limits. I join you therefore in branding as cowardly the idea that the human mind is incapable of further advances. This is precisely the doctrine which the present despots of the earth are inculcating, & their friends here re-echoing; & applying especially to religion & politics; `that it is not probable that any thing better will be discovered than what was known to our fathers.' We are to look backwards then & not forwards for the improvement of science, & to find it amidst feudal barbarisms and the fires of Spital-fields. But thank heaven the American mind is already too much opened, to listen to these impostures; and while the art of printing is left to us, science can never be retrograde; what is once acquired of real knowlege can never be lost. To preserve the freedom of the human mind then & freedom of the press, every spirit should be ready to devote itself to martyrdom; for as long as we may think as we will, & speak as we think, the condition of man will proceed in improvement. The generation which is going off the stage has deserved well of mankind for the struggles it has made, & for having arrested that course of despotism which had overwhelmed the world for thousands & thousands of years. If there seems to be danger that the ground they have gained will be lost again, that danger comes from the generation your cotemporary. But that the enthusiasm which characterises youth should lift its parricide hands against freedom & science, would be such a monstrous phaenomenon as I cannot place among possible things in this age & this country. Your college at least has shewn itself incapable of it; and if the youth of any other place have seemed to rally under other banners it has been from delusions which they will soon dissipate. I shall be happy to hear from you from time to time, & of your progress in study, and to be useful to you in whatever is in my power; being with sincere esteem Dear Sir your friend & servt
COMMON LAW AND THE WILL OF THE NATION
_To Edmund Randolph_ _Monticello, Aug. 18, 1799_
DEAR SIR, -- I received only two days ago your favor of the 12th, and as it was on the eve of the return of our post, it was not possible to make so prompt a despatch of the answer. Of all the doctrines which have ever been broached by the federal government, the novel one, of the common law being in force & cognizable as an existing law in their courts, is to me the most formidable. All their other assumptions of un-given powers have been in the detail. The bank law, the treaty doctrine, the sedition act, alien act, the undertaking to change the state laws of evidence in the state courts by certain parts of the stamp act, &c., &c., have been solitary, unconsequential, timid things, in comparison with the audacious, barefaced and sweeping pretension to a system of law for theU S, without the adoption of their legislature, and so infinitively beyond their power to adopt. If this assumption be yielded to, the state courts may be shut up, as there will then be nothing to hinder citizens of the same state suing each other in the federal courts in every case, as on a bond for instance, because the common law obliges payment of it, & the common law they say is their law. I am happy you have taken up the subject; & I have carefully perused & considered the notes you enclosed, and find but a single paragraph which I do not approve. It is that wherein (page 2.) you say, that laws being emanations from the legislative department, &, when once enacted, continuing in force from a presumption that their will so continues, that that presumption fails & the laws of course fall, on the destruction of that legislative department. I do not think this is the true bottom on which laws & the administering them rest. The whole body of the nation is the sovereign legislative, judiciary and executive power for itself. The inconvenience of meeting to exercise these powers in person, and their inaptitude to exercise them, induce them to appoint special organs to declare their legislative will, to judge & to execute it. It is the will of the nation which makes the law obligatory; it is their will which creates or annihilates the organ which is to declare & announce it. They may do it by a single person, as an Emperor of Russia, (constituting his declarations evidence of their will,) or by a few persons, as the Aristocracy of Venice, or by a complication of councils, as in our former regal government, or our present republican one. The law being law because it is the will of the nation, is not changed by their changing the organ through which they chuse to announce their future will; no more than the acts I have done by one attorney lose their obligation by my changing or discontinuing that attorney. This doctrine has been, in a certain degree sanctioned by the federal executive. For it is precisely that on which the continuance of obligation from our treaty with France was established, and the doctrine was particularly developed in a letter to Gouverneur Morris, written with the approbation of President Washington and his cabinet. Mercer once prevailed on the Virginia Assembly to declare a different doctrine in some resolutions. These met universal disapprobation in this, as well as the other States, and if I mistake not, a subsequent Assembly did something to do away the authority of their former unguarded resolutions. In this case, as in all others, the true principle will be quite as effectual to establish the just deductions, for before the revolution, the nation of Virginia had, by the organs they then thought proper to constitute, established a system of laws, which they divided into three denominations of 1, common law; 2, statute law; 3, Chancery: or if you please, into two only, of 1, common law; 2, Chancery. When, by the declaration of Independence, they chose to abolish their former organs of declaring their will, the acts of will already formally & constitutionally declared, remained untouched. For the nation was not dissolved, was not annihilated; it's will, therefore, remained in full vigor; and on the establishing the new organs, first of a convention, & afterwards a more complicated legislature, the old acts of national will continued in force, until the nation should, by its new organs, declare it's will changed. The common law, therefore, which was not in force when we landed here, nor till we had formed ourselves into a nation, and had manifested by the organs we constituted that the common law was to be our law, continued to be our law, because the nation continued in being, & because though it changed the organs for the future declarations of its will, yet it did not change its former declarations that the common law was it's law. Apply these principles to the present case. Before the revolution there existed no such nation as the U S; they then first associated as a nation, but for special purposes only. They had all their laws to make, as Virginia had on her first establishment as a nation. But they did not, as Virginia had done, proceed to adopt a whole system of laws ready made to their hand. As their association as a nation was only for special purposes, to wit, for the management of their concerns with one another & with foreign nations, and the states composing the association chose to give it powers for those purposes & no others, they could not adopt any general system, because it would have embraced objects on which this association had no right to form or declare a will. It was not the organ for declaring a national will in these cases. In the cases confided to them, they were free to declare the will of the nation, the law; but till it was declared there could be no law. So that the common law did not become, ipso facto, law on the new association; it could only become so by a positive adoption, & so far only as they were authorized to adopt.
I think it will be of great importance, when you come to the proper part, to portray at full length the consequences of this new doctrine, that the common law is the law of theU S, & that their courts have, of course, jurisdiction co-extensive with that law, that is to say, general over all cases & persons. But, great heavens! Who could have conceived in 1789 that within ten years we should have to combat such windmills. Adieu. Yours affectionately.
IDEAS FOR A UNIVERSITY
_To Dr. Joseph Priestley_ _Philadelphia, Jan. 18, 1800_
DEAR SIR, -- I have to thank you for the pamphlets you were so kind as to send me. You will know what I thought of them by my having before sent a dozen sets to Virginia to distribute among my friends. Yet I thank you not the less for these, which I value the more as they came from yourself. The stock of them which Campbell had was, I believe, exhausted the first or second day of advertising them. The Papers of political arithmetic, both in your & Mr. Cooper's pamphlets, are the most precious gifts that can be made to us; for we are running navigation mad, & commerce mad, & navy mad, which is worst of all. How desirable is it that you could pursue that subject for us. From the Porcupines of our country you will receive no thanks; but the great mass of our nation will edify & thank you. How deeply have I been chagrined & mortified at the persecutions which fanaticism & monarchy have excited against you, even here! At first I believed it was merely a continuance of the English persecution. But I observe that on the demise of Porcupine & division of his inheritance between Fenno & Brown, the latter (tho' succeeding only to the _federal_ portion of Porcupinism, not the _Anglican_, which is Fenno's part) serves up for the palate of his sect, dishes of abuse against you as high seasoned as Porcupine's were. You have sinned against church & king, & can therefore never be forgiven. How sincerely have I regretted that your friend, before he fixed his choice of a position, did not visit the vallies on each side of the blue ridge in Virginia, as Mr. Madison & myself so much wished. You would have found there equal soil, the finest climate & most healthy one on the earth, the homage of universal reverence & love, & the power of the country spread over you as a shield. But since you would not make it your country by adoption, you must now do it by your good offices. I have one to propose to you which will produce their good, & gratitude to you for ages, and in the way to which you have devoted a long life, that of spreading light among men.
We have in that state a college (Wm. & Mary) just well enough endowed to draw out the miserable existence to which a miserable constitution has doomed it. It is moreover eccentric in it's position, exposed to bilious diseases as all the lower country is, & therefore abandoned by the public care, as that part of the country itself is in a considerable degree by it's inhabitants. We wish to establish in the upper & healthier country, & more centrally for the state, an University on a plan so broad & liberal & _modern_, as to be worth patronizing with the public support, and be a temptation to the youth of other states to come and drink of the cup of knowledge & fraternize with us. The first step is to obtain a good plan; that is, a judicious selection of the sciences, & a practicable grouping of some of them together, & ramifying of others, so as to adapt the professorships to our uses & our means. In an institution meant chiefly for use, some branches of science, formerly esteemed, may be now omitted; so may others now valued in Europe, but useless to us for ages to come. As an example of the former, the oriental learning, and of the latter, almost the whole of the institution proposed to Congress by the Secretary of war's report of the 5th inst. Now there is no one to whom this subject is so familiar as yourself. There is no one in the world who, equally with yourself, unites this full possession of the subject with such a knowledge of the state of our existence, as enables you to fit the garment to him who is to _pay_ for it & to _wear_ it. To you therefore we address our solicitations, and to lessen to you as much as possible the ambiguities of our object, I will venture even to sketch the sciences which seem useful & practicable for us, as they occur to me while holding my pen. Botany, Chemistry, Zoology, Anatomy, Surgery, Medicine, Natl Philosophy, Agriculture, Mathematics, Astronomy, Geology, Geography, Politics, Commerce, History, Ethics, Law, Arts, Finearts. This list is imperfect because I make it hastily, and because I am unequal to the subject. It is evident that some of these articles are too much for one professor & must therefore be ramified; others may be ascribed in groups to a single professor. This is the difficult part of the work, & requires a head perfectly knowing the extent of each branch, & the limits within which it may be circumscribed, so as to bring the whole within the powers of the fewest professors possible, & consequently within the degree of expence practicable for us. We should propose that the professors follow no other calling, so that their whole time may be given to their academical functions; and we should propose to draw from Europe the first characters in science, by considerable temptations, which would not need to be repeated after the first set should have prepared fit successors & given reputation to the institution. From some splendid characters I have received offers most perfectly reasonable & practicable.
I do not propose to give you all this trouble merely of my own head, that would be arrogance. It has been the subject of consultation among the ablest and highest characters of our State, who only wait for a plan to make a joint & I hope successful effort to get the thing carried into effect. They will receive your ideas with the greatest deference & thankfulness. We shall be here certainly for two months to come; but should you not have leisure to think of it before Congress adjourns, it will come safely to me afterwards by post, the nearest post office being Milton.
Will not the arrival of Dupont tempt you to make a visit to this quarter? I have no doubt the alarmists are already whetting their shafts for him also, but their glass is nearly run out, and the day I believe is approaching when we shall be as free to pursue what is true wisdom as the effects of their follies will permit; for some of them we shall be forced to wade through because we are emerged in them.
Wishing you that pure happiness which your pursuits and circumstances offer, and which I am sure you are too wise to suffer a diminution of by the pigmy assaults made on you, and with every sentiment of affectionate esteem & respect, I am, dear Sir, your most humble, and most obedient servant.
"A SUBLIME LUXURY"
_To Dr. Joseph Priestley_ _Philadelphia, Jan. 27, 1800_
DEAR SIR, -- In my letter of the 18th, I omitted to say any thing of the languages as part of our proposed university. It was not that I think, as some do, that they are useless. I am of a very different opinion. I do not think them essential to the obtaining eminent degrees of science; but I think them very useful towards it. I suppose there is a portion of life during which our faculties are ripe enough for this, & for nothing more useful. I think the Greeks & Romans have left us the present models which exist of fine composition, whether we examine them as works of reason, or of style & fancy; and to them we probably owe these characteristics of modern composition. I know of no composition of any other antient people, which merits the least regard as a model for it's matter or style. To all this I add, that to read the Latin & Greek authors in their original, is a sublime luxury; and I deem luxury in science to be at least as justifiable as in architecture, painting, gardening, or the other arts. I enjoy Homer in his own language infinitely beyond Pope's translation of him, & both beyond the dull narrative of the same events by Dares Phrygius; & it is an innocent enjoyment. I thank on my knees, him who directed my early education, for having put into my possession this rich source of delight; and I would not exchange it for anything which I could then have acquired, & have not since acquired. With this regard for those languages, you will acquit me of meaning to omit them. About 20. years ago, I drew a bill for our legislature, which proposed to lay off every county into hundreds or townships of 5. or 6. miles square, in the centre of each of which was to be a free English school; the whole state was further laid off into 10. districts, in each of which was to be a college for teaching the languages, geography, surveying, and other useful things of that grade; and then a single University for the sciences. It was received with enthusiasm; but as I had proposed that Wm & Mary, under an improved form, should be the University, & that was at that time pretty highly Episcopal, the dissenters after a while began to apprehend some secret design of a preference to that sect and nothing could then be done. About 3. years ago they enacted that part of my bill which related to English schools, except that instead of obliging, they left it optional in the court of every county to carry it into execution or not. I think it probable the part of the plan for the middle grade of education, may also be brought forward in due time. In the meanwhile, we are not without a sufficient number of good country schools, where the languages, geography, & the first elements of Mathematics, are taught. Having omitted this information in my former letter, I thought it necessary now to supply it, that you might know on what base your superstructure was to be reared. I have a letter from M. Dupont, since his arrival at N. York, dated the 20th, in which he says he will be in Philadelphia within about a fortnight from that time; but only on a visit. How much would it delight me if a visit from you at the same time, were to shew us two such illustrious foreigners embracing each other in my country, as the asylum for whatever is great & good. Pardon, I pray you, the temporary delirium which has been excited here, but which is fast passing away. The Gothic idea that we are to look backwards instead of forwards for the improvement of the human mind, and to recur to the annals of our ancestors for what is most perfect in government, in religion & in learning, is worthy of those bigots in religion & government, by whom it has been recommended, & whose purposes it would answer. But it is not an idea which this country will endure; and the moment of their showing it is fast ripening; and the signs of it will be their respect for you, & growing detestation of those who have dishonored our country by endeavors to disturb our tranquility in it. No one has felt this with more sensibility than, my dear Sir, your respectful & affectionate friend & servant.
THE 18TH BRUMAIRE
_To John Breckinridge_ _Philadelphia, Jan. 29, 1800_
DEAR SIR, -- Your favor of the 13th has been duly received, as had been that containing the resolutions of your legislature on the subject of the former resolutions. I was glad to see the subject taken up, and done with so much temper, firmness and propriety. From the reason of the thing I cannot but hope that the Western country will be laid off into a separate Judiciary district. From what I recollect of the dispositions on the same subject at the last session, I should expect that the partiality to a general & uniform system would yield to geographical & physical impracticabilities. I was once a great advocate for introducing into chancery viva voce testimony, & trial by jury. I am still so as to the latter, but have retired from the former opinion on the information received from both your state & ours, that it worked inconveniently. I introduced it into the Virginia law, but did not return to the bar, so as to see how it answered. But I do not understand how the viva voce examination comes to be practiced in the Federal court with you, & not in your own courts; the Federal courts being decided by law to proceed & decide by the laws of the states.
A great revolution has taken place at Paris. The people of that country having never been in the habit of self-government, are not yet in the habit of acknoleging that fundamental law of nature, by which alone self government can be exercised by a society, I mean the _lex majoris partis_. Of the sacredness of this law, our countrymen are impressed from their cradle, so that with them it is almost innate. This single circumstance may possibly decide the fate of the two nations. One party appears to have been prevalent in the Directory & council of 500. the other in the council of antients. Sieyes & Ducos, the minority in the Directory, not being able to carry their points there seem to have gained over Buonaparte, & associating themselves with the majority of the Council of antients, have expelled (*) 120. odd members the most obnoxious of the minority of the Elders, & of the majority of the council of 500. so as to give themselves a majority in the latter council also. They have established Buonaparte, Sieyes & Ducos into an executive, or rather Dictatorial consulate, given them a committee of between 20. & 30. from each council, & have adjourned to the 20th of Feb. Thus the Constitution of the 3d year which was getting consistency & firmness from time is demolished in an instant, and nothing is said about a new one. How the nation will bear it is yet unknown. Had the Consuls been put to death in the first tumult & before the nation had time to take sides, the Directory & councils might have reestablished themselves on the spot. But that not being done, perhaps it is now to be wished that Buonaparte may be spared, as, according to his protestations, he is for liberty, equality & representative government, and he is more able to keep the nation together, & to ride out the storm than any other. Perhaps it may end in their establishing a single representative & that in his person. I hope it will not be for life, for fear of the influence of the example on our countrymen. It is very material for the latter to be made sensible that their own character & situation are materially different from the French; & that whatever may be the fate of republicanism there, we are able to preserve it inviolate here: we are sensible of the duty & expediency of submitting our opinions to the will of the majority and can wait with patience till they get right if they happen to be at any time wrong. Our vessel is moored at such a distance, that should theirs blow up, ours is still safe, if we will but think so.
(*) 60. were expelled from the 500, so as to change the majority there to the other side. It seems doubtful whether any were expelled from the Antients. The majority there was already with the Consular party.
I had recommended the enclosed letter to the care of the postmaster at Louisville; but have been advised it is better to get a friend to forward it by some of the boats. I will ask that favor of you. It is the duplicate of one with the same address which I inclosed last week to mr. Innes & should therefore go by a different conveyance. I am with great esteem dear sir your friend & servant.
ILLUMINATISM
_To Bishop James Madison_ _Philadelphia, Jan. 31, 1800_
DEAR SIR, -- I have received your favor of the 17th, & communicated it to Mr. Smith. I lately forwarded your letter from Dr. Priestley, endorsed `with a book'; I struck those words through with my pen, because no book had then come. It is now received, & shall be forwarded to Richmond by the first opportunity: but such opportunities are difficult to find; gentlemen going in the stage not liking to take charge of a packet which is to be attended to every time the stage is changed. The best chance will be by some captain of a vessel going round to Richmond. I shall address it to the care of Mr. George Jefferson there.
I have lately by accident got a sight of a single volume (the 3d.) of the Abbe Barruel's `Antisocial conspiracy,' which gives me the first idea I have ever had of what is meant by the Illuminatism against which `illuminate Morse' as he is now called, & his ecclesiastical & monarchical associates have been making such a hue and cry. Barruel's own parts of the book are perfectly the ravings of a Bedlamite. But he quotes largely from Wishaupt whom he considers as the founder of what he calls the order. As you may not have had an opportunity of forming a judgment of this cry of `mad dog' which has been raised against his doctrines, I will give you the idea I have formed from only an hour's reading of Barruel's quotations from him, which you may be sure are not the most favorable. Wishaupt seems to be an enthusiastic Philanthropist. He is among those (as you know the excellent Price and Priestley also are) who believe in the indefinite perfectibility of man. He thinks he may in time be rendered so perfect that he will be able to govern himself in every circumstance so as to injure none, to do all the good he can, to leave government no occasion to exercise their powers over him, & of course to render political government useless. This you know is Godwin's doctrine, and this is what Robinson, Barruel & Morse had called a conspiracy against all government. Wishaupt believes that to promote this perfection of the human character was the object of Jesus Christ. That his intention was simply to reinstate natural religion, & by diffusing the light of his morality, to teach us to govern ourselves. His precepts are the love of god & love of our neighbor. And by teaching innocence of conduct, he expected to place men in their natural state of liberty & equality. He says, no one ever laid a surer foundation for liberty than our grand master, Jesus of Nazareth. He believes the Free masons were originally possessed of the true principles & objects of Christianity, & have still preserved some of them by tradition, but much disfigured. The means he proposes to effect this improvement of human nature are `to enlighten men, to correct their morals & inspire them with benevolence. Secure of our success, sais he, we abstain from violent commotions. To have foreseen the happiness of posterity & to have prepared it by irreproachable means, suffices for our felicity. The tranquility of our consciences is not troubled by the reproach of aiming at the ruin or overthrow of states or thrones.' As Wishaupt lived under the tyranny of a despot & priests, he knew that caution was necessary even in spreading information, & the principles of pure morality. He proposed therefore to lead the Free masons to adopt this object & to make the objects of their institution the diffusion of science & virtue. He proposed to initiate new members into his body by gradations proportioned to his fears of the thunderbolts of tyranny. This has given an air of mystery to his views, was the foundation of his banishment, the subversion of the masonic order, & is the colour for the ravings against him of Robinson, Barruel & Morse, whose real fears are that the craft would be endangered by the spreading of information, reason, & natural morality among men. This subject being new to me, I have imagined that if it be so to you also, you may receive the same satisfaction in seeing, which I have had in forming the analysis of it: & I believe you will think with me that if Wishaupt had written here, where no secrecy is necessary in our endeavors to render men wise & virtuous, he would not have thought of any secret machinery for that purpose. As Godwin, if he had written in Germany, might probably also have thought secrecy & mysticism prudent. I will say nothing to you on the late revolution of France, which is painfully interesting. Perhaps when we know more of the circumstances which gave rise to it, & the direction it will take, Buonaparte, its chief organ, may stand in a better light than at present. I am with great esteem, dear sir, your affectionate friend.
"A FEW PLAIN DUTIES"
_To Gideon Granger_ _Monticello, Aug. 13, 1800_
DEAR SIR, -- I received with great pleasure your favor of June 4, and am much comforted by the appearance of a change of opinion in your state; for tho' we may obtain, & I believe shall obtain, a majority in the legislature of the United States, attached to the preservation of the Federal constitution according to it's obvious principles, & those on which it was known to be received; attached equally to the preservation to the states of those rights unquestionably remaining with them; friends to the freedom of religion, freedom of the press, trial by jury & to economical government; opposed to standing armies, paper systems, war, & all connection, other than commerce, with any foreign nation; in short, a majority firm in all those principles which we have espoused and the federalists have opposed uniformly; still, should the whole body of New England continue in opposition to these principles of government, either knowingly or through delusion, our government will be a very uneasy one. It can never be harmonious & solid, while so respectable a portion of it's citizens support principles which go directly to a change of the federal constitution, to sink the state governments, consolidate them into one, and to monarchize that. Our country is too large to have all its affairs directed by a single government. Public servants at such a distance, & from under the eye of their constituents, must, from the circumstance of distance, be unable to administer & overlook all the details necessary for the good government of the citizens, and the same circumstance, by rendering detection impossible to their constituents, will invite the public agents to corruption, plunder & waste. And I do verily believe, that if the principle were to prevail, of a common law being in force in the U S, (which principle possesses the general government at once of all the powers of the state governments, and reduces us to a single consolidated government,) it would become the most corrupt government on the earth. You have seen the practises by which the public servants have been able to cover their conduct, or, where that could not be done, delusions by which they have varnished it for the eye of their constituents. What an augmentation of the field for jobbing, speculating, plundering, office-building & office-hunting would be produced by an assumption of all the state powers into the hands of the general government. The true theory of our constitution is surely the wisest & best, that the states are independent as to everything within themselves, & united as to everything respecting foreign nations. Let the general government be reduced to foreign concerns only, and let our affairs be disentangled from those of all other nations, except as to commerce, which the merchants will manage the better, the more they are left free to manage for themselves, and our general government may be reduced to a very simple organization, & a very unexpensive one; a few plain duties to be performed by a few servants. But I repeat, that this simple & economical mode of government can never be secured, if the New England States continue to support the contrary system. I rejoice, therefore, in every appearance of their returning to those principles which I had always imagined to be almost innate in them. In this State, a few persons were deluded by the X. Y. Z. duperies. You saw the effect of it in our last Congressional representatives, chosen under their influence. This experiment on their credulity is now seen into, and our next representation will be as republican as it has heretofore been. On the whole, we hope, that by a part of the Union having held on to the principles of the constitution, time has been given to the states to recover from the temporary frenzy into which they had been decoyed, to rally round the constitution, & to rescue it from the destruction with which it had been threatened even at their own hands. I see copied from the American Magazine two numbers of a paper signed Don Quixotte, most excellently adapted to introduce the real truth to the minds even of the most prejudiced.
I would, with great pleasure, have written the letter you desired in behalf of your friend, but there are existing circumstances which render a letter from me to that magistrate as improper as it would be unavailing. I shall be happy, on some more fortunate occasion, to prove to you my desire of serving your wishes.
I sometime ago received a letter from a Mr. M'Gregory of Derby, in your State; it is written with such a degree of good sense & appearance of candor, as entitles it to an answer. Yet the writer being entirely unknown to me, and the stratagems of the times very multifarious, I have thought it best to avail myself of your friendship, & enclose the answer to you. You will see it's nature. If you find from the character of the person to whom it is addressed, that no improper use would probably be made of it, be so good as to seal & send it. Otherwise suppress it.
How will the vote of your State and R I be as to A. and P.?
I am, with great and sincere esteem, dear Sir, your friend and servant.
"I HAVE SWORN UPON THE ALTAR OF GOD . . . "
_To Dr. Benjamin Rush_ _Monticello, Sep. 23, 1800_
DEAR SIR, -- I have to acknolege the receipt of your favor of Aug. 22, and to congratulate you on the healthiness of your city. Still Baltimore, Norfolk & Providence admonish us that we are not clear of our new scourge. When great evils happen, I am in the habit of looking out for what good may arise from them as consolations to us, and Providence has in fact so established the order of things, as that most evils are the means of producing some good. The yellow fever will discourage the growth of great cities in our nation, & I view great cities as pestilential to the morals, the health and the liberties of man. True, they nourish some of the elegant arts, but the useful ones can thrive elsewhere, and less perfection in the others, with more health, virtue & freedom, would be my choice.
I agree with you entirely, in condemning the mania of giving names to objects of any kind after persons still living. Death alone can seal the title of any man to this honor, by putting it out of his power to forfeit it. There is one other mode of recording merit, which I have often thought might be introduced, so as to gratify the living by praising the dead. In giving, for instance, a commission of chief justice to Bushrod Washington, it should be in consideration of his integrity, and science in the laws, and of the services rendered to our country by his illustrious relation, &c. A commission to a descendant of Dr. Franklin, besides being in consideration of the proper qualifications of the person, should add that of the great services rendered by his illustrious ancestor, Bn Fr, by the advancement of science, by inventions useful to man, &c. I am not sure that we ought to change all our names. And during the regal government, sometimes, indeed, they were given through adulation; but often also as the reward of the merit of the times, sometimes for services rendered the colony. Perhaps, too, a name when given, should be deemed a sacred property.
I promised you a letter on Christianity, which I have not forgotten. On the contrary, it is because I have reflected on it, that I find much more time necessary for it than I can at present dispose of. I have a view of the subject which ought to displease neither the rational Christian nor Deists, and would reconcile many to a character they have too hastily rejected. I do not know that it would reconcile the _genus irritabile vatum_ who are all in arms against me. Their hostility is on too interesting ground to be softened. The delusion into which the X. Y. Z. plot shewed it possible to push the people; the successful experiment made under the prevalence of that delusion on the clause of the constitution, which, while it secured the freedom of the press, covered also the freedom of religion, had given to the clergy a very favorite hope of obtaining an establishment of a particular form of Christianity thro' the U. S.; and as every sect believes its own form the true one, every one perhaps hoped for his own, but especially the Episcopalians & Congregationalists. The returning good sense of our country threatens abortion to their hopes, & they believe that any portion of power confided to me, will be exerted in opposition to their schemes. And they believe rightly; for I have sworn upon the altar of god, eternal hostility against every form of tyranny over the mind of man. But this is all they have to fear from me: & enough too in their opinion, & this is the cause of their printing lying pamphlets against me, forging conversations for me with Mazzei, Bishop Madison, &c., which are absolute falsehoods without a circumstance of truth to rest on; falsehoods, too, of which I acquit Mazzei & Bishop Madison, for they are men of truth.
But enough of this: it is more than I have before committed to paper on the subject of all the lies that has been preached and printed against me. I have not seen the work of Sonnoni which you mention, but I have seen another work on Africa, (Parke's,) which I fear will throw cold water on the hopes of the friends of freedom. You will hear an account of an attempt at insurrection in this state. I am looking with anxiety to see what will be it's effect on our state. We are truly to be pitied. I fear we have little chance to see you at the Federal city or in Virginia, and as little at Philadelphia. It would be a great treat to receive you here. But nothing but sickness could effect that; so I do not wish it. For I wish you health and happiness, and think of you with affection. Adieu.
"PHILOSOPHICAL VEDETTE" AT A DISTANCE
_To William Dunbar_ _Washington, Jan. 12, 1801_
DEAR SIR, -- Your favor of July 14, with the papers accompanying it, came safely to hand about the last of October. That containing remarks on the line of demarcation I perused according to your permission, and with great satisfaction, and then enclosed to a friend in Philadelphia, to be forwarded to it's address. The papers addressed to me, I took the liberty of communicating to the Philosophical society. That on the language by signs is quite new. Soon after receiving your meteorological diary, I received one of Quebec; and was struck with the comparison between - 32 & + 19 3/4 the lowest depression of the thermometer at Quebec & the Natchez. I have often wondered that any human being should live in a cold country who can find room in a warm one. I have no doubt but that cold is the source of more sufferance to all animal nature than hunger, thirst, sickness, & all the other pains of life & of death itself put together. I live in a temperate climate, and under circumstances which do not expose me often to cold. Yet when I recollect on one hand all the sufferings I have had from cold, & on the other all my other pains, the former preponderate greatly. What then must be the sum of that evil if we take in the vast proportion of men who are obliged to be out in all weather, by land & by sea, all the families of beasts, birds, reptiles, & even the vegetable kingdom! for that too has life, and where there is life there may be sensation. I remark a rainbow of a great portion of the circle observed by you when on the line of demarcation. I live in a situation which has given me an opportunity of seeing more than the semicircle often. I am on a hill 500 f. perpendicularly high. On the east side it breaks down abruptly to the base, where a river passes through. A rainbow, therefore, about sunset, plunges one of it's legs down to the river, 500 f. below the level of the eye on the top of the hill. I have twice seen bows formed by the moon. They were of the color of the common circle round the moon, and were very near, being within a few paces of me in both instances. I thank you for the little vocabularies of Bedais, Jankawis and Teghas. I have it much at heart to make as extensive a collection as possible of the Indian tongues. I have at present about 30. tolerably full, among which the number radically different, is truly wonderful. It is curious to consider how such handfuls of men came by different languages, & how they have preserved them so distinct. I at first thought of reducing them all to one orthography, but I soon become sensible that this would occasion two sources of error instead of one. I therefore think it best to keep them in the form of orthography in which they were taken, only noting whether that were English, French, German, or what. I have never been a very punctual correspondent, and it is possible that new duties may make me less so. I hope I shall not on that account lose the benefit of your communications. Philosophical vedette at the distance of one thousand miles, and on the verge of the terra incognita of our continent, is precious to us here. I pray you to accept assurances of my high consideration & esteem, and friendly salutations.
THE REVOLUTION OF 1800
_To John Dickinson_ _Washington, Mar. 6, 1801_
DEAR SIR, -- No pleasure can exceed that which I received from reading your letter of the 21st ult. It was like the joy we expect in the mansions of the blessed, when received with the embraces of our fathers, we shall be welcomed with their blessing as having done our part not unworthily of them. The storm through which we have passed, has been tremendous indeed. The tough sides of our Argosie have been thoroughly tried. Her strength has stood the waves into which she was steered, with a view to sink her. We shall put her on her republican tack, & she will now show by the beauty of her motion the skill of her builders. Figure apart, our fellow citizens have been led hood-winked from their principles, by a most extraordinary combination of circumstances. But the band is removed, and they now see for themselves. I hope to see shortly a perfect consolidation, to effect which, nothing shall be spared on my part, short of the abandonment of the principles of our revolution. A just and solid republican government maintained here, will be a standing monument & example for the aim & imitation of the people of other countries; and I join with you in the hope and belief that they will see, from our example, that a free government is of all others the most energetic; that the inquiry which has been excited among the mass of mankind by our revolution & it's consequences, will ameliorate the condition of man over a great portion of the globe. What a satisfaction have we in the contemplation of the benevolent effects of our efforts, compared with those of the leaders on the other side, who have discountenanced all advances in science as dangerous innovations, have endeavored to render philosophy and republicanism terms of reproach, to persuade us that man cannot be governed but by the rod, &c. I shall have the happiness of living & dying in the contrary hope. Accept assurances of my constant & sincere respect and attachment, and my affectionate salutations.
SOMETHING NEW UNDER THE SUN
_To Dr. Joseph Priestley_ _Washington, Mar. 21, 1801_
DEAR SIR, -- I learnt some time ago that you were in Philadelphia, but that it was only for a fortnight; & supposed you were gone. It was not till yesterday I received information that you were still there, had been very ill, but were on the recovery. I sincerely rejoice that you are so. Yours is one of the few lives precious to mankind, & for the continuance of which every thinking man is solicitous. Bigots may be an exception. What an effort, my dear Sir, of bigotry in Politics & Religion have we gone through! The barbarians really flattered themselves they should be able to bring back the times of Vandalism, when ignorance put everything into the hands of power & priestcraft. All advances in science were proscribed as innovations. They pretended to praise and encourage education, but it was to be the education of our ancestors. We were to look backwards, not forwards, for improvement; the President himself declaring, in one of his answers to addresses, that we were never to expect to go beyond them in real science. This was the real ground of all the attacks on you. Those who live by mystery & _charlatanerie_, fearing you would render them useless by simplifying the Christian philosophy, -- the most sublime & benevolent, but most perverted system that ever shone on man, -- endeavored to crush your well-earnt & well-deserved fame. But it was the Lilliputians upon Gulliver. Our countrymen have recovered from the alarm into which art & industry had thrown them; science & honesty are replaced on their high ground; and you, my dear Sir, as their great apostle, are on it's pinnacle. It is with heartfelt satisfaction that, in the first moments of my public action, I can hail you with welcome to our land, tender to you the homage of it's respect & esteem, cover you under the protection of those laws which were made for the wise and good like you, and disdain the legitimacy of that libel on legislation, which under the form of a law, was for some time placed among them.
As the storm is now subsiding, and the horizon becoming serene, it is pleasant to consider the phenomenon with attention. We can no longer say there is nothing new under the sun. For this whole chapter in the history of man is new. The great extent of our Republic is new. Its sparse habitation is new. The mighty wave of public opinion which has rolled over it is new. But the most pleasing novelty is, it's so quickly subsiding over such an extent of surface to it's true level again. The order & good sense displayed in this recovery from delusion, and in the momentous crisis which lately arose, really bespeak a strength of character in our nation which augurs well for the duration of our Republic; & I am much better satisfied now of it's stability than I was before it was tried. I have been, above all things, solaced by the prospect which opened on us, in the event of a non-election of a President; in which case, the federal government would have been in the situation of a clock or watch run down. There was no idea of force, nor of any occasion for it. A convention, invited by the Republican members of Congress, with the virtual President & Vice President, would have been on the ground in 8. weeks, would have repaired the Constitution where it was defective, & wound it up again. This peaceable & legitimate resource, to which we are in the habit of implicit obedience, superseding all appeal to force, and being always within our reach, shows a precious principle of self-preservation in our composition, till a change of circumstances shall take place, which is not within prospect at any definite period.
But I have got into a long disquisition on politics, when I only meant to express my sympathy in the state of your health, and to tender you all the affections of public & private hospitality. I should be very happy indeed to see you here. I leave this about the 30th inst., to return about the twenty-fifth of April. If you do not leave Philadelphia before that, a little excursion hither would help your health. I should be much gratified with the possession of a guest I so much esteem, and should claim a right to lodge you, should you make such an excursion.
WISDOM AND PATRIOTISM
_To Moses Robinson_ _Washington, March 23, 1801_
DEAR SIR, -- I have to acknowledge the receipt of your favor of the 3rd instant, and to thank you for the friendly expressions it contains. I entertain real hope that the whole body of your fellow citizens (many of whom had been carried away by the X. Y. Z. business) will shortly be consolidated in the same sentiments. When they examine the real principles of both parties, I think they will find little to differ about. I know, indeed, that there are some of their leaders who have so committed themselves, that pride, if no other passion, will prevent their coalescing. We must be easy with them. The eastern States will be the last to come over, on account of the dominion of the clergy, who had got a smell of union between Church and State, and began to indulge reveries which can never be realised in the present state of science. If, indeed, they could have prevailed on us to view all advances in science as dangerous innovations, and to look back to the opinions and practices of our forefathers, instead of looking forward, for improvement, a promising groundwork would have been laid. But I am in hopes their good sense will dictate to them, that since the mountain will not come to them, they had better go to the mountain: that they will find their interest in acquiescing in the liberty and science of their country, and that the Christian religion, when divested of the rags in which they have enveloped it, and brought to the original purity and simplicity of its benevolent institutor, is a religion of all others most friendly to liberty, science, and the freest expansion of the human mind.
I sincerely wish with you, we could see our government so secured as to depend less on the character of the person in whose hands it is trusted. Bad men will sometimes get in, and with such an immense patronage, may make great progress in corrupting the public mind and principles. This is a subject with which wisdom and patriotism should be occupied.
I pray you to accept assurances of my high respect and esteem.
RECONCILIATION AND REFORM
_To Elbridge Gerry_ _Washington, Mar. 29, 1801_
MY DEAR SIR, -- Your two letters of Jan. 15 and Feb. 24, came safely to hand, and I thank you for the history of a transaction which will ever be interesting in our affairs. It has been very precisely as I had imagined. I thought, on your return, that if you had come forward boldly, and appealed to the public by a full statement, it would have had a great effect in your favor personally, & that of the republican cause then oppressed almost unto death. But I judged from a tact of the southern pulse. I suspect that of the north was different and decided your conduct; and perhaps it has been as well. If the revolution of sentiment has been later, it has perhaps been not less sure. At length it is arrived. What with the natural current of opinion which has been setting over to us for 18. months, and the immense impetus which was given it from the 11th to the 17th of Feb., we may now say that the U.S. from N.Y. southwardly, are as unanimous in the principles of '76, as they were in '76. The only difference is, that the leaders who remain behind are more numerous & bolder than the apostles of toryism in '76. The reason is, that we are now justly more tolerant than we could safely have been then, circumstanced as we were. Your part of the Union tho' as absolutely republican as ours, had drunk deeper of the delusion, & is therefore slower in recovering from it. The aegis of government, & the temples of religion & of justice, have all been prostituted there to toll us back to the times when we burnt witches. But your people will rise again. They will awake like Sampson from his sleep, & carry away the gates & posts of the city. You, my friend, are destined to rally them again under their former banner, and when called to the post, exercise it with firmness & with inflexible adherence to your own principles. The people will support you, notwithstanding the howlings of the ravenous crew from whose jaws they are escaping. It will be a great blessing to our country if we can once more restore harmony and social love among its citizens. I confess, as to myself, it is almost the first object of my heart, and one to which I would sacrifice everything but principle. With the people I have hopes of effecting it. But their Coryphaei are incurables. I expect little from them.
I was not deluded by the eulogiums of the public papers in the first moments of change. If they could have continued to get all the loaves & fishes, that is, if I would have gone over to them, they would continue to eulogise. But I well knew that the moment that such removals should take place, as the justice of the preceding administration ought to have executed, their hue and cry would be set up, and they would take their old stand. I shall disregard that also. Mr. Adams' last appointments, when he knew he was naming counsellors & aids for me & not for himself, I set aside as far as depends on me. Officers who have been guilty of gross abuses of office, such as marshals packing juries, &c., I shall now remove, as my predecessor ought in justice to have done. The instances will be few, and governed by strict rule, & not party passion. The right of opinion shall suffer no invasion from me. Those who have acted well have nothing to fear, however they may have differed from me in opinion: those who have done ill, however, have nothing to hope; nor shall I fail to do justice lest it should be ascribed to that difference of opinion. A coalition of sentiments is not for the interest of printers. They, like the clergy, live by the zeal they can kindle, and the schisms they can create. It is contest of opinion in politics as well as religion which makes us take great interest in them, and bestow our money liberally on those who furnish aliment to our appetite. The mild and simple principles of the Christian philosophy would produce too much calm, too much regularity of good, to extract from it's disciples a support for a numerous priesthood, were they not to sophisticate it, ramify it, split it into hairs, and twist it's texts till they cover the divine morality of it's author with mysteries, and require a priesthood to explain them. The Quakers seem to have discovered this. They have no priests, therefore no schisms. They judge of the text by the dictates of common sense & common morality. So the printers can never leave us in a state of perfect rest and union of opinion. They would be no longer useful, and would have to go to the plough. In the first moments of quietude which have succeeded the election, they seem to have aroused their lying faculties beyond their ordinary state, to re-agitate the public mind. What appointments to office have they detailed which had never been thought of, merely to found a text for their calumniating commentaries. However, the steady character of our countrymen is a rock to which we may safely moor; and notwithstanding the efforts of the papers to disseminate early discontents, I expect that a just, dispassionate and steady conduct, will at length rally to a proper system the great body of our country. Unequivocal in principle, reasonable in manner, we shall be able I hope to do a great deal of good to the cause of freedom & harmony. I shall be happy to hear from you often, to know your own sentiments & those of others on the course of things, and to concur with you in efforts for the common good. Your letters through the post will now come safely. Present my best respects to Mrs. Gerry, & accept yourself assurances of my constant esteem and high consideration.
Òà·²¹«ÒæͼÊé¹Ý(shuku.net)